"For as long as there have been people there have been innovators, and for as long as there have been innovators there have been those who have sought to stop them. Until recently, the forces of resistance have won.
"Beginning largely in the eighteenth century, however, there was a largescale shift in how we write, think, and speak about commerce. Societies in Western Europe—Britain, most notably—embraced an ethic of innovation, the Bourgeois Deal: “leave me alone, and I’ll make you rich.”
"Here’s the Deal, thinking about society in three acts:
“In Act I, allow me, an innovator and member of the bourgeoisie, to act on the hunch that I can do this a little or a lot better than it has been done before. In fact, allow me to act on the hunch that I can come up with a completely different and better way of living. Do not interfere with me, and do not interfere with those who wish to stake their hard-earned and hard-saved money on my idea.
“Do not interfere with those who vote with their money for my idea. Allow me, in other words, to creatively destroy. I accept, reluctantly, that my successes such as they are will attract competition from imitators and other innovators in the second act, and this competition will erode my profits. By the third act, however, we will all have been made better off by my venture.”
"There are, of course, all sorts of problems with this—perhaps the most obvious is that it is hard to ensure credibility, as the creative destroyer has, in Act II, an incentive to work with the government to create barriers to entry with the effect being that in Act III we might be better off, but not as much better off as we could be."
